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Why Can't the U.S. Have the Debate about Naomi Klein's Book That Europe Has?

By Jan Frel, AlterNet. Posted September 21, 2007.

In Europe and Canada debate is raging about Naomi Klein's new book on disaster capitalism, The Shock Doctrine. This interview with Klein considers why U.S. public debate is unable to ask fundamental questions about our economic system.

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Naomi Klein's new book, The Shock Doctrine: The Rise of Disaster Capitalism, tells the history of how the American version of "free market" capitalism has spread in moments of crisis and catastrophe, when societies are too traumatized and disoriented to challenge the introduction of radical economic policies that go against their own interests.

The Shock Doctrine has already been published and translated in several countries. Excerpts from Klein's book were published in the British newspaper, The Guardian, and discussion about the book has raged onThe Guardian's online site, Comment Is Free as well as in the German, French and Canadian press. I attended Klein's U.S. book launch event at the New York Society for Ethical Culture on September 17 where she described her work and her experiences dealing with a foreign press frequently hostile to her arguments.

At least the foreign press is willing to tangle with writers who offer critiques the capitalist system. There is plenty of economic coverage in the U.S., but fundamental questions on issues such as whether privatization of public assets benefits the public and if the focus on short-term economic growth is harmful in the long run are simply not discussed. I wondered how Klein's book, which has hit the best-seller lists all over Europe, would fare in the U.S. and what Klein's expectations were for the U.S. audience. I spoke with her on the phone about this and the issues she raises in The Shock Doctrine on September 19.

Jan Frel: Your book has 70 pages of footnotes and has citations from over 1,000 sources. At the book launch in New York, you referred to this as your "body armor." The thinking seems to be that if you can back up what you're saying, then it has to be accepted. Is this what will give it legitimacy in the mainstream media?

Naomi Klein: It's more for the debate about my work. In the attempts to dismiss my work as conspiracies theories, the footnotes help.

Frel: It's often times the case that books that make powerful and damning claims with complete accuracy still don't break into public debate or hit the audience that ought to confront them. Isn't there something else that prevents radical interpretations of society and economics and buried history from reaching public debate?

Klein: I think that's true -- it's certainly true in this country. I wasn't talking about the problem my book would have getting into the mainstream, it's more about the debates around it. My books do get into the mainstream -- outside the US. That doesn't mean they aren't contested, but in Canada for example, The Shock Doctrine is already at #3 on Amazon. [Currently at #43 in the U.S.]

Another book I did, No Logo was a mainstream book, in most of the countries where it was published, except for the US. In the U.S. it never was. The context I talked about the need for support for my arguments is in cases where my book is being debated and argued. So in the U.S., I totally agree that having solid footnotes are no guarantee that you can start a mainstream debate. I don't have any confidence that this book will be in the mainstream debate in the United States.

Frel: A lot of what you're taking on in The Shock Doctrine, is a concept that is fused in deep into a big part of the American psyche -- that "the free market" and "free enterprise," which we don't typically debate or condemn in the mainstream but are to blame for a lot of the things the public does discern as problems, like our health care system. But how do you get people to see that they are being screwed by their own dominant economic beliefs?

Klein: It's actually not that hard. The hard part is getting past the media wall.

Frel: At your U.S. book launch on Monday you talked about getting past the "intellectual police lines" that prevent discussion.